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Child Evangelism
Fellowship®
Statement of Faith
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WE BELIEVE—
1.
That "All Scripture is given by inspiration of God," by
which we understand the whole book called THE BIBLE; that it is
inerrant in the original writing and that its teaching and
authority are absolute, supreme and final. That the Holy Spirit
guided the holy men of old in all that they wrote. 2 Tim. 3:16;
Deut. 4:2; 2 Pet. 1:21.
2.
The Godhead eternally exists in three persons,—the Father,
the Son and the Holy Spirit. These three are one God, having
the same nature, attributes and perfection. Rom. 1:20; Matt.
28:19; Deut. 4:35; John 17:5.
3.
In the Personality and Deity of the Lord Jesus Christ,
begotten of the Holy Spirit, born of the virgin Mary, truly God
and truly man. John 1:1, 14; 10:30; Matt. 1:20; Luke 1:30, 31;
Phil. 2:5-7; 1 Tim. 3:16; Col. 1:19.
4.
In the Personality and Deity of the Holy Spirit, the
source and power of all acceptable worship and service, the
infallible interpreter of the infallible Word, who indwells
every true believer, and is ever present to testify of Christ,
seeking to occupy us with Him and not with ourselves or our
experiences. John 15:26; Acts 5:3, 4; 1:8; Rom. 8:26, 27; 1 Cor.
2:12, 14; Rom. 8:9; 1 Cor. 3:16; 12:13; John 16:13, 14.
5.
That man was created in the image of God, after His likeness,
as stated in the Word of God, but the whole human race fell in
the fall of the first Adam. Not only was his moral nature
grievously injured by the fall but he totally lost all spiritual
life, becoming dead in trespasses and sins, and subject to
the power of the devil. "The carnal mind is emnity against God;
for it is not subject to the law of God, neither indeed can be.
So then, they that are in the flesh cannot please God" (Romans
8:7, 8). Therefore, he cannot see nor enter the kingdom of God
until he is born again by the Holy Spirit. That no degree of
reformation however great, no attainment in morality however
high, no culture however attractive, no humanitarian and
philanthropic schemes and societies however useful, no baptism
or other ordinance however administered, can help the sinner
take even one step toward Heaven; but a new nature imparted from
above, a new life implanted by the Holy Spirit through the Word
is absolutely essential to salvation. Gen. 1:26, 27; Rom. 5:12;
Eph. 2:1-3; John 3:3, 6, 7; Titus 3:5.
6.
That Jesus Christ became the sinner's substitute before God,
and died as a propitiatory sacrifice for the sins of the whole
world. That He was made a curse for the sinner, dying for
his sins according to the Scriptures that no repentance, no
feeling, no faith, no good resolutions, no sincere efforts, no
submission to the rules and regulations of any church can add in
the very least to the value of the precious blood or to the
merit of that finished work wrought for us by Him, who tasted
death for every man. 1 John 2:2; Heb. 2:9; Gal. 3:13; Rom. 3:25;
4:4-5; 5:8; Col. 1:13, 14, 20, 21.
7.
In the resurrection of the crucified body of Jesus Christ;
that His body was raised from the dead according to the
Scriptures, and that He ascended into Heaven and sitteth on the
right hand of God as the believer's high priest and advocate.
Luke 24:39; Acts 1:10-11; Eph. 4:10; Heb. 1:3; 1 John 2:1. |
8.
That Christ in the fullness of the blessings He has
secured by His death and resurrection is received by faith
alone, and that the moment we trust Him as our Savior we
pass out of death into everlasting life, justified from all
things, accepted before the Father according to the measure of
His acceptance, loved as He is loved and made one with Him. At
the time of acceptance of Christ as Savior, He comes to dwell
within the believer and to live out His life of holiness and
power through him. Heb. 9:15; John 5:24; Rom. 3:28; 4:3, 23-25;
Eph. 1:3; John 17:23; Gal. 2:20; 4:6-7; 5:16; Acts 1:8.
9.
That the Church is composed of all those who truly believe on
the Lord Jesus Christ as Savior. It is the body and the
bride of Christ. That every believer, whether Jew or Gentile, is
baptized into the body of Christ by the Holy Spirit, and having
thus become members of one another we are responsible to keep
the unity of the Spirit in the bond of peace, rising above all
sectarian prejudices and denominational bigotry and loving one
another with a pure heart fervently. Eph. 1:22-23; 2:19-22; 1
Cor. 12:22-27; 1:10-13; Rom. 12:4, 5; Eph. 4:3-6; 5:32; Phil.
2:1-5; Gal. 5:13-15.
10.
That all believers in our Lord Jesus are called into a life
of separation from worldly and sinful practices, and should
abstain from such amusements and habits as will cause others to
stumble, or bring reproach upon the cross of Christ. Believers
are created in Christ Jesus unto good works. "As we
have therefore opportunity, let us do good unto all men,
especially unto them who are of the household of faith" (Gal.
6:10). 1 John 2:15, 16; Rom. 13:14; 14:13; 1 Cor. 10:31; Eph.
2:10.
11.
In the evangelization of the world, that the supreme
mission of the people of God in this age is to preach the Gospel
to every creature. That special emphasis should be placed upon
the evangelization of children. Mark 16:15; 2 Cor. 5:18, 19;
Matt. 18:14.
12.
In the personal return of our Lord and Savior Jesus Christ,
that the coming again of Jesus Christ is the "Blessed Hope"
set before us, for which we should be constantly looking. “Our
citizenship is in Heaven from whence we look for the Savior, the
Lord Jesus Christ” (Phil. 3:20). Acts 1:11; 1 Thess. 4:16, 17;
John 14:1-3; Titus 2:13; Phil. 3:20, 21.
13.
That the souls of those who have trusted in the Lord Jesus
Christ for salvation do at death immediately pass into His
presence, and there remain in conscious bliss until the
resurrection of the body at His coming, when soul and body
re-united shall be with Him forever in glory. Luke
23:43; 2 Cor. 5:8; Luke 16:22, 25; Phil.
1:23; 1 Thess. 4:15-18.
14.
That the souls of the lost remain after death in misery until
the final judgment of the great white throne, when soul and
body re-united at the resurrection shall be cast "Into the lake
of fire" which is "the second death," to be "punished with
everlasting destruction from the presence of the Lord, and from
the glory of His power" (2 Thess. 1:8 & 9). Luke 16:22-23,
27-28; Heb. 9:27; Rev. 20:5, 11-15; 2 Thess. 1:7-9.
15.
In the reality and personality of Satan, "that old serpent,
called the Devil, and Satan, which deceiveth the whole world”
(Rev. 12:9). Eph. 6:11, 12; 1 Pet. 5:8; Rev. 20:10. |
Doctrinal Protection Policy
Adopted by CEF International Board of Trustees
May 6, 2002
Child Evangelism Fellowship®
continues in its commitment to its “Statement of Faith,” which embodies
the non‑negotiable and historic beliefs of evangelical Christians.
Within the community of
evangelical believers various distinctives exist which do not prevent
our fellowship in the Lord and our effectiveness as child evangelists.
We therefore resolve that
CEF workers are qualified by their unreserved commitment to CEF’s
“Statement of Faith” and their further commitment in all CEF activities
to refrain from teaching or otherwise advocating doctrinal distinctives
either contrary to or in addition to the “Statement of Faith.”
Child Evangelism Fellowship Worker’s
Compliance Agreement
Recognizing the
spiritual need of boys and girls in our community and around the world,
I would like to assist in the work of Child Evangelism Fellowship (CEF).
I understand that CEF
is without specific denominational affiliation, and have read the
“Statement of Faith” and CEF Doctrinal Protection Policy. In becoming a
coworker with CEF, and in order to protect the ministry, I agree not to
propagate or practice in CEF ministries any distinctive or controversial
doctrines, methods and practices that would go beyond the CEF “Statement
of Faith” and the approved CEF curriculum. These would include but not
be limited to such things as modes of baptism, alteration of the Gospel
message, speaking in tongues, interpretation of Scripture by experience,
healing on demand, etc. I understand that anyone who does not adhere to
this agreement cannot serve with CEF as paid staff or volunteer.
In teaching Bible
lessons in core CEF programs I will use exclusively materials approved
by CEF.
In offering my
services I trust the Lord to make me a faithful servant, and should
problems arise between CEF and me that cannot be fully reconciled, I
will quietly withdraw to preserve the harmony essential to having an
effective Christian witness.
By signing below, I
indicate:
a) My agreement with
the “Statement of Faith” and that
b) I will abide by the
above Worker’s Compliance Agreement, and that
c) I will abide by the
policies of CEF as long as I am actively involved.
Signed:
Date:
____________________________
Address:
Church Affiliation:

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